Fire temples arise in Iraq

Parsees in India may take heart that after centuries, the holy fire is being rekindled in the land of their ancestors. Media reports say that Zoroastrianism is being revived in Iraqi Kurdistan. Followers say that the ‘Parsee religion’ is a truly Kurdish belief. Others say the revival is a reaction to extremist Islam.

One of the smallest and oldest religions in the world is experiencing a revival in the semi-autonomous region of Iraqi Kurdistan. The religion has deep Kurdish roots – it was founded by Zoroaster, also known as Zarathustra, who was born in Iranian Kurdistan (the Kurdish part of Iran) and the sacred book, the Avesta, was written in an ancient language from which the Kurdish language derives. Today, it is estimated that there are only around 190,000 believers in the world – Most of them in India.

For the first time in over a thousand years, locals in a rural part of Slemani (Sulaymaniyah) province conducted an ancient in May, whereby followers put on the ritualistic belt that indicates they are ready to serve the religion and observe its tenets.

The newly pledged Zoroastrians have said that they will organise similar ceremonies elsewhere in Iraqi Kurdistan and they have also asked permission to build up to 12 temples inside the region, which has its own borders, military and Parliament. Zoroastrians are also visiting government departments in Iraqi Kurdistan and they have asked that Zoroastrianism be acknowledged as a religion officially. They have their own anthem and are attending Zoroastrian events and responding to Zoroastrian organisations and pages on social media.

No one knows how many Kurdish locals are actually turning to this religion. Those who are already Zoroastrians believe that as soon as others learn more about the religion, their numbers will increase. They say that Zoroastrianism by saying that it is somehow “more Kurdish” then other religions – certainly an attractive idea in an area where many locals care more about their ethnic identity than religious divisions.

As one believer, Dara Aziz, told local media : “I really hope our temples will open soon so that we can return to our authentic religion”.

“This religion will restore the real culture and religion of the Kurdish people,” says Luqman al-Haj Karim, a senior representative of Zoroastrianism and head of the Zoroastrian organisation, Zand, who believes that his belief system is more “Kurdish” than most. “The revival is a part of a cultural revolution, that gives people new ways to explore peace of mind, harmony and love,” he insists.

Zoroastrians believe that the forces of good and evil are continually struggling in the world – this is why many locals also suspect that this religious revival has more to do with the security crisis caused by the extremist group known as the Islamic State, as well as deepening sectarian and ethnic divides in Iraq, than any needs expressed by locals for something to believe in.

“The people of Kurdistan no longer know which Islamic movement, which doctrine or which fatwa, they should be believing in,” Mariwan Naqshbandi, the spokesperson for Iraqi Kurdistan’s Ministry of Religious Affairs, was quoted as saying. The interest in Zoroastrianism is a symptom of the disagreements within Islam and religious instability in the Iraqi Kurdish region, as well as in the country as a whole.

“For many more liberal or more nationalist Kurds, the mottos used by the Zoroastrians seem moderate and realistic,” Naqshbandi explains. “There are many people here who are very angry with the Islamic State group and it’s inhumanity.”

Naqshbandi also confirmed that his Ministry would help the Zoroastrians achieve their goals. The right to freedom of religion and worship was enshrined in Kurdish law and that the Zoroastrians would be represented in his offices.

Zoroastrian leader al-Karim isn’t so sure whether it is the Islamic State, or IS, group’s extremism that is changing how locals think about religion. “The people of Kurdistan are suffering from a collapsing culture that actually hinders change,” he argues. “It’s illogical to connect Zoroastrianism with the IS group. We are simply encouraging a new way of thinking about how to live a better life, the way that Zoroaster told us to.”

On local social media there has been much discussion on this subject. One of the most prevalent questions is this: Will the Kurdish abandon Islam altogether in favour of other beliefs?

“We don’t want to be a substitute for any other religion,” al-Karim replies. “We simply want to respond to society’s needs.”

Committing to Zoroastrianism would mean abandoning Islam. But the neo-Parsees are staying well away from denigrating any other belief system. So far, Islamic clergy and Islamic politicians haven’t criticised the Zoroastrians openly.

 

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Posted by on June 1, 2015. Filed under Breaking News,WORLD NEWS. You can follow any responses to this entry through the RSS 2.0. Both comments and pings are currently closed.

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