Chakmas: Refugees in every land, being pushed out by Bangladesh?

In August 2014, Timir Baran Chakma, an indigenous Jumma activist, was reportedly assassinated in Bangladeshi military custody. This was protested by his supporters. But his death, and the failure of justice, like the plight of his people across the Chittagong Hills region, received almost no international media coverage.

Representatives of the Chittagong Hill Tracts Commission were to New York this month to shed light on the dire situation in the border region between India and Burma. Describing the on-going crisis to the U.N. Permanent Forum on Indigenous Issues, they expressed one clear and simple ask: to finally implement the terms of a peace accord established almost two decades ago between the government and local armed groups.

One member of the community told the U.N. that the Bangladesh government has taken “repressive measures and deployed heavy military,” adding that instead of ensuring their protection, the military presence “has only aggravated human rights violations.”

The Chakma also known as the Daingnet people , is an ethnic group concentrated in the Chittagong Hill Tracts of Bangladesh. The geographic distribution of Chakmas is spread across Bangladesh and parts of northeastern India, western Burma, China and diaspora communities in North America, Europe, South Korea, Japan and Australia.

Within the Chittagong Hill Tracts, the Chakma are the largest ethnic group and make up half of the region’s population. The Chakma are divided into 46 clans or Gozas. They have their own language, customs and culture, and profess Theravada Buddhism.

In Muslim-majority Bangladesh, these indigenous groups—who mostly practice Theraveda Buddhism and speak local dialects of Tibeto-Burman languages—have a long endured displacement and suffering. In the late 1970s, then-president Ziaur Rehman instituted a government-run “population transfer programme” in which the government provided cash and in-kind incentives to members of the country’s majority Bengali community to move to the Chittagong Hills area, displacing the local population.

From 1977, the military moved into the region in response to the rise of local armed groups opposed to the “settlers” and the imposition of Bengali identity and language.

The army’s failure to protect the Jumma from settlers, and in some cases aiding in attacks on indigenous families, has been well documented.

In the years following, there were credible reports of soldiers subjecting the indigenous civilians to abuses including forced evictions, destruction of property, arbitrary arrests, torture, and killings. According to one source, more than 2,000 indigenous women were raped during the conflict from 1971-1994. The security forces were implicated in many cases of sexual violence.

The 1997 peace accord aimed to bring an end to this violence and officially recognised the distinct ethnicity and relative autonomy of the tribes and indigenous people of the Chittagong Hills region.

However, 17 years later, the terms of the peace accord still have not been implemented. Instead, the Jumma face increasing levels of violence from Bengali setters, with no effective response from the state.

Members of the CHT Commission, a group of activists monitoring the implementation of the 1997 peace accord, told Human Rights Watch that the settlers have attacked indigenous homes, shops, and places of worship—in some cases with the complicity of security forces. There are reports of clashes between the two communities.

The situation is so tense that even some members of the CHT Commission were attacked by a group of settlers in July 2014. The perpetrators are yet to be identified and prosecuted.

The peace accord specifically called for the demilitarisation of the Chittagong Hills area. But nearly two decades later, the region remains under military occupation. The army’s failure to protect the Jumma from settlers, and in some cases aiding in attacks on indigenous families, has been well documented.

Successive Bangladeshi governments have failed to deliver the autonomy promised by the peace accord, representatives of the CHT Commission said. Instead the central government has directly appointed representatives to the hill district councils without holding elections as mandated by the peace accord.

With the tacit agreement of the military, Bengali settlers from the majority community have moved into the Chittagong Hills, in some cases displacing the Jumma from their land without compensation or redress.

The Kapaeeng Foundation, a foundation focused on rights of the indigenous people of Bangladesh, has reported that at least 51 women and girls suffered sexual violence inflicted by Bengali settlers and the military in 2014, while there have already been 10 cases as of May 2015.

Earlier this year a group of Bengali settlers gang raped a Bagdi woman and her daughter, according to the Foundation. The perpetrators are seldom prosecuted. In some instances, survivors—such as the Bagdi women—who file cases at the local police station have faced threats from the alleged perpetrators if they do not withdraw their case.

In an effort to block international attention to the plight of the Jumma, in January, the Bangladesh Home Ministry introduced a discriminatory directive which, among other things, increased military checkpoints and forbade both foreigners and nationals from meeting with indigenous people without the presence of government representatives.

In May, under national public pressure, the Home ministry withdrew the restrictions. But in practice, the government continues to restrict access by requiring foreigners to inform the Home Ministry prior to any visit.

The Jumma people have waited far too long to be heard. It’s time we listen. Implementing the Chittagong Hills peace accord would be an important first step.

 

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Posted by on May 20, 2015. Filed under Breaking News,SOUTH-ASIA. You can follow any responses to this entry through the RSS 2.0. Both comments and pings are currently closed.

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